Thoughts from theologian Greg Boyd:
It’s my conviction that the only place to begin our reflections on the “God-breathed” nature of Scripture that can claim a trans-human authority is Jesus Christ. As with everything else pertaining to God, I submit that to understand the nature of biblical inspiration we must adopt Paul’s humble mindset and start with the confession that we “know nothing … except Jesus Christ and him crucified ” (1 Cor 2:2). From beginning to end our thinking about the nature of Scripture should be centered on the crucified Christ. Jesus is not one of God’s words; Jesus, as the God-become-human, is the Word to which all the words of Scripture bear witness. As such, we should regard him to be the essential content and controlling center of all “God-breathed” words. -
See more at: http://reknew.org/2015/09/an-alternative-to-biblical-inerrancy/#sthash.A5jU8kkq.dpuf
Friday, September 25, 2015
Wednesday, September 23, 2015
A High View of Scripture
A high view of Scripture takes the Bible seriously, while also taking its historical context and the humanity of its authors seriously. A high view of Scripture is held by those who actually read Scripture, seek to understand why the human authors wrote what they did, and how they convey God’s timeless will for us today. A high view of Scripture includes not only reading the Bible, but seeking to live its timeless messages, which are discerned in the light of Jesus Christ, who is the definitive Word of God. -
See more at: http://jonathanmerritt.religionnews.com/2014/05/01/adam-hamilton-offers-scandalous-take-on-scripture/#sthash.2P6LfgWm.dpuf
See more at: http://jonathanmerritt.religionnews.com/2014/05/01/adam-hamilton-offers-scandalous-take-on-scripture/#sthash.2P6LfgWm.dpuf
Tuesday, September 22, 2015
Friday, September 11, 2015
Three Buckets of Scripture
From "Making Sense of the Bible" by Adam Hamilton -
"I suggest that there are three “buckets” into which scriptures fall:
1. Scriptures that express God’s heart, character and timeless will for human beings.
2. Scriptures that expressed God’s will in a particular time, but are no longer binding.
3. Scriptures that never fully expressed the heart, character or will of God.
Bucket one scriptures include passages like the two great commandments: love God and love your neighbor. They include passages that call us to “do justice, love kindness and walk humbly with God,” and to “do unto others as you would have them do unto you.” Most of the Bible fits into this category – capturing God’s heart, character and timeless will for humanity.
Bucket two scriptures, those that expressed God’s will for his people in a specific time and circumstances but which do not express the timeless will of God, include the command that males be circumcised, commands regarding animal sacrifices, clean and unclean foods, and hundreds of other passages in the Law. The Apostles, in Acts 15, determined that most of the laws like these were no longer binding upon Christians.
The idea of a third bucket, passages that never fully reflected God’s heart and will, is disconcerting to some. It challenges some deeply held beliefs about how God spoke and continues to speak through the biblical authors. Here are a few examples of scripture I don’t believe ever accurately captured God’s heart, character, or will: Leviticus 21:9 requires that if the daughter of a priest becomes a prostitute she must be burned to death. In Exodus 21:20-21, God permits slave-owners to beat their slaves with rods provided they don’t die within the first 48 hours after the beating “for the slave is his property.” God commands the destruction of every man, woman, and child in 31 Canaanite cities and later killis 70,000 Israelites in punishment for David taking a census. These passages seem to me to be completely inconsistent with the God revealed in Jesus Christ who cared for prostitutes, commanded that we love our enemies, and gave his life to save sinners.
Where Christians disagree is whether the handful of scriptures that condemn same-sex sexual activity belong to bucket one, two, or three. Do these passages describe God’s heart and timeless will, or might they have been addressing specific forms of same-sex activity in ancient Israel and in the first century Greco-Roman world, or perhaps they may not have captured God’s heart and character at all?
How we answer the questions of what scripture is, how when and why it was written, and the way in which God influenced its human authors shapes how we make sense of issues like homosexuality."
"I suggest that there are three “buckets” into which scriptures fall:
1. Scriptures that express God’s heart, character and timeless will for human beings.
2. Scriptures that expressed God’s will in a particular time, but are no longer binding.
3. Scriptures that never fully expressed the heart, character or will of God.
Bucket one scriptures include passages like the two great commandments: love God and love your neighbor. They include passages that call us to “do justice, love kindness and walk humbly with God,” and to “do unto others as you would have them do unto you.” Most of the Bible fits into this category – capturing God’s heart, character and timeless will for humanity.
Bucket two scriptures, those that expressed God’s will for his people in a specific time and circumstances but which do not express the timeless will of God, include the command that males be circumcised, commands regarding animal sacrifices, clean and unclean foods, and hundreds of other passages in the Law. The Apostles, in Acts 15, determined that most of the laws like these were no longer binding upon Christians.
The idea of a third bucket, passages that never fully reflected God’s heart and will, is disconcerting to some. It challenges some deeply held beliefs about how God spoke and continues to speak through the biblical authors. Here are a few examples of scripture I don’t believe ever accurately captured God’s heart, character, or will: Leviticus 21:9 requires that if the daughter of a priest becomes a prostitute she must be burned to death. In Exodus 21:20-21, God permits slave-owners to beat their slaves with rods provided they don’t die within the first 48 hours after the beating “for the slave is his property.” God commands the destruction of every man, woman, and child in 31 Canaanite cities and later killis 70,000 Israelites in punishment for David taking a census. These passages seem to me to be completely inconsistent with the God revealed in Jesus Christ who cared for prostitutes, commanded that we love our enemies, and gave his life to save sinners.
Where Christians disagree is whether the handful of scriptures that condemn same-sex sexual activity belong to bucket one, two, or three. Do these passages describe God’s heart and timeless will, or might they have been addressing specific forms of same-sex activity in ancient Israel and in the first century Greco-Roman world, or perhaps they may not have captured God’s heart and character at all?
How we answer the questions of what scripture is, how when and why it was written, and the way in which God influenced its human authors shapes how we make sense of issues like homosexuality."
Tuesday, September 8, 2015
The Power of Grace
"Grace empowers you to be who God created you to be". Ted Roberts - Pure Desire Ministries
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