One of the most surprising aspects of Jesus’ teaching is that, while he clearly shared his contemporaries’ view of the Old Testament as inspired by God, he was nevertheless not afraid of repudiating it when he felt led by his Father to do so (Jn. 8:28; 12:49-50; 14:31).
For example, while the OT commands people to make oaths in God’s name (Deut 6:13), Jesus forbids it (Mt 5:33-37). And, much more importantly for our purposes, while the OT commands an “eye for eye” and a “tooth for a tooth,” Jesus commanded people to “not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek, also” (Mt 5:38-39). Jesus’ repudiation of taking an “eye for an eye,” is explicitly commanded in the OT (e.g. Ex 21:24; Lev 24:19-20).
Indeed, in Deuteronomy, the command is not merely about how much punishment is allowed; it’s about how much is required. “Show no pity,” the text states, “ life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Deut 19:21). It thus seems that Jesus “freely admitted that his ethical teachings contrasted sharply with some of the ethical teachings in the Mosaic law.”
Jesus does more than give a better interpretation of the old authority; he relocates authority from the written text of Scripture to himself – i.e., to God’s presence in his life, teaching, death, and resurrection. We must agree that this example of Jesus’ “authoritative ‘but I say to you,’ is shocking in its contrast with the principle of justice defended by the OT texts.” Yet, while this contrast is indeed shocking, it’s important we note that Jesus’ new “teaching is not a transgression of the Law, but its transcendence,
- See more at: http://reknew.org/2014/10/eye-for-eye-that-time-jesus-refuted-an-old-testament-teaching/#sthash.UMMkuue7.dpuf
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